This article assesses the state of research on the Tropologion of late antique Jerusalem. It is argued that the external and internal evidence points to a date of its redaction not before the later sixth century; this pertains both to the annual cycle, which presupposes the definitive introduction of Christmas in Jerusalem under emperor Justinian, and to the Oktoechos part of ordinary Sundays; also the famous chants for the veneration of the Cross, in part received in East and West, may be relatively late creations. While the reference of the book title to the ‘canon of the Anastasis’ implies a certain canonicity of the repertoire, its contents was subject to significant change; the role of particularly the Armenian tradition still requires further investigation. In any case, the history of the Hagiopolite Tropologion and its influence can only be written as a decidedly regional history.